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Keluaran 28:4

Konteks
28:4 Now these are the garments that they are to make: a breastpiece, 1  an ephod, 2  a robe, a fitted 3  tunic, a turban, and a sash. They are to make holy garments for your brother Aaron and for his sons, that they may minister as my priests.

Keluaran 39:27

Konteks

39:27 They made tunics of fine linen – the work of a weaver, for Aaron and for his sons –

Keluaran 39:29

Konteks
39:29 The sash was of fine twisted linen and blue, purple, and scarlet yarn, the work of an embroiderer, just as the Lord had commanded Moses.

Keluaran 39:41

Konteks
39:41 the woven garments for serving 4  in the sanctuary, the holy garments for Aaron the priest, and the garments for his sons to minister as priests.

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[28:4]  1 sn The breastpiece seems to have been a pouch of sorts or to have had a pocket, since it was folded in some way (28:16; 39:9) and contained the Urim and Thummim (Exod 28:30; Lev 8:8).

[28:4]  2 sn The word “ephod” is taken over directly from Hebrew, because no one knows how to translate it, nor is there agreement about its design. It refers here to a garment worn by the priests, but the word can also refer to some kind of image for a god (Judg 8:27).

[28:4]  3 tn The word תָּשְׁבֵּץ (tashbets), which describes the tunic and which appears only in this verse, is related to a verb (also rare) of the same root in 28:39 that describes making the tunic. Their meaning is uncertain (see the extended discussion in C. Houtman, Exodus, 3:473-75). A related noun describes gold fasteners and the “settings,” or “mountings,” for precious stones (28:11, 13, 14, 20, 25; 36:18; 39:6, 13, 16, 18; cf. Ps 45:14). The word “fitted” in 28:4 reflects the possibility that “the tunic is to be shaped by sewing, … so that it will fit tightly around the body” (C. Houtman, Exodus, 3:475).

[39:41]  4 tn The form is the infinitive construct; it means the clothes to be used “to minister” in the holy place.



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